Complete Mahabharata Hindi Story

The Mahabharata is one of the two great ancient epics of India, the other being the Ramayana. It is a story of a great war that took place in ancient India between two groups of cousins, the Pandavas and the Kauravas. The epic is not only a great work of literature but also a source of religious and philosophical teachings.

The Mahabharata begins with the story of King Shantanu, who fell in love with a beautiful woman named Ganga. Ganga agreed to marry him on the condition that he would never question her actions. Over time, she bore him seven sons, but she drowned them all in the river. When she gave birth to their eighth child, Shantanu could not help but ask her why she was killing their children. Ganga explained that the children were the gods themselves, and she had been tasked with taking them back to their divine abode. She left the child, Devavrata, with Shantanu and departed.

Devavrata grew up to be a brave and wise prince. One day, Shantanu went hunting and met Satyavati, the daughter of a fisherman. He fell in love with her and asked for her hand in marriage. Satyavati’s father agreed but put forth a condition that their son would become the next king instead of Devavrata. Devavrata, known for his great sacrifice, promised to never marry or father any children so that his children could not be a threat to the throne. He also took a vow of celibacy, which earned him the name Bhishma, which means “the one who took the terrible vow.”

Years later, when Shantanu died, his son Chitrangada became king but died young. Satyavati’s other son, Vichitravirya, was too young to rule, and Bhishma became the regent. Bhishma arranged for Vichitravirya to marry two princesses, Ambika and Ambalika. However, Vichitravirya died childlessly, and the throne was left vacant.

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At this point, Sage Vyasa, who was Satyavati’s son from her previous marriage, impregnated Ambika and Ambalika with his divine powers. Ambika gave birth to Dhritarashtra, who was blind, and Ambalika gave birth to Pandu, who was pale. Pandu was given the throne, and he had five sons with his two wives, Kunti and Madri. These five sons were the Pandavas, and they were named Yudhishthira, Bhima, Arjuna, Nakula, and Sahadeva.

Meanwhile, the Kauravas, the hundred sons of Dhritarashtra, were jealous of the Pandavas and plotted against them. They tricked the Pandavas into playing a game of dice with them and cheated to win all their wealth and kingdom. The Pandavas were forced to go into exile for thirteen years, after which they had to remain in hiding for a year. During this time, Arjuna fell in love with and married Draupadi, who became the wife of all five Pandavas.

her honor by providing an unending supply of cloth to cover her. The Pandavas were then exiled for 12 years, during which time they spent their time in the forest and gained allies.

After the exile, the Pandavas returned and demanded their share of the kingdom again. Duryodhana refused and a great war between the Kauravas and the Pandavas ensued, known as the Kurukshetra War. Many battles were fought, and many heroes emerged, such as Karna, Bhishma, and Drona. In the end, the Pandavas emerged victorious, and Yudhishthira was crowned king.

However, the victory was not without its cost. Many warriors and loved ones were killed, including Karna, Draupadi’s sons, and Bhishma. Yudhishthira was wracked with guilt for the bloodshed caused by the war and considered renouncing his throne. However, Krishna convinced him that he had a duty to rule and that it was his responsibility to establish a just and peaceful kingdom.

The Mahabharata ends with the death of the Pandavas and their ascent to heaven. Yudhishthira was the last to die and was tested by the gods before he could enter heaven. He was asked a series of questions, and when he answered them truthfully, he was allowed to enter heaven with his brothers and Draupadi.

The Mahabharata is not just a story, but a rich source of philosophical and ethical teachings. It explores the concepts of dharma (righteousness), karma (action and consequence), and moksha (liberation from the cycle of birth and death). It also teaches the importance of family, loyalty, and honor.

Complete Mahabharata Hindi Story

मौत में क्या रखा हैमज़ा तो जीने में है।ज़िन्दगी को क्यूँ छोड़ कर जाना,मज़ा तो यहाँ रहने में है।

मौत में क्या रखा हैमज़ा तो जीने में है।ज़िन्दगी को क्यूँ छोड़ कर जाना,मज़ा तो यहाँ रहने में है।


जिन्दगी कशमकश-ए-इश्क के आगाज का नाम,मौत अंजाम इसी दर्द के अफसाने का।

जिन्दगी कशमकश-ए-इश्क के आगाज का नाम,मौत अंजाम इसी दर्द के अफसाने का।


छोड़ दिया मुझको आज मेरी मौत ने यह कह कर,हो जाओ जब ज़िंदा, तो ख़बर कर देना।

छोड़ दिया मुझको आज मेरी मौत ने यह कह कर,हो जाओ जब ज़िंदा, तो ख़बर कर देना।


दो गज़ ज़मीन सही मेरी मिल्कियत तो है,ऐ मौत तूने मुझको ज़मींदार कर दिया।

दो गज़ ज़मीन सही मेरी मिल्कियत तो है,ऐ मौत तूने मुझको ज़मींदार कर दिया।


मौत आ जाये ग़ालिब,बस दिल ना आये किसी पर.

मौत आ जाये ग़ालिब,बस दिल ना आये किसी पर.


हर एक पल इस कदर जिया करो ज़िन्दगी को,की मौत भी आ जाये तो शिकवा न हो ज़िन्दगी को।

हर एक पल इस कदर जिया करो ज़िन्दगी को,की मौत भी आ जाये तो शिकवा न हो ज़िन्दगी को।


आज कल के लोगों को एक दिन की,मौत नहीं बल्कि पल-पल की मौत आती है

आज कल के लोगों को एक दिन की,मौत नहीं बल्कि पल-पल की मौत आती है


मौत एक सच्चाई है उसमे कोई ऐब नहीं,क्या लेके जाओगे यारों कफ़न में कोई जेब नही।

मौत एक सच्चाई है उसमे कोई ऐब नहीं,क्या लेके जाओगे यारों कफ़न में कोई जेब नही।


ऐ मौत तुझे एक दिन आना है भले,आ जाती शबे फुरकत में तो अहसां होता।

ऐ मौत तुझे एक दिन आना है भले,आ जाती शबे फुरकत में तो अहसां होता।


लो ख़तम हुई दास्ताँ मेरी कहो“इन्ना-लिल्लाहि-व-इन्ना-इलय्ही-राज़ी’उन”.

लो ख़तम हुई दास्ताँ मेरी कहो“इन्ना-लिल्लाहि-व-इन्ना-इलय्ही-राज़ी’उन”.


मौत की कितनी अच्छी आदत है,  एक झटके में गिले-शिकवे भुला देती है.  किसी को नींद आये या ना आये,  उसे भी गहरी नींद सुला देती है.

मौत की कितनी अच्छी आदत है,  एक झटके में गिले-शिकवे भुला देती है.  किसी को नींद आये या ना आये,  उसे भी गहरी नींद सुला देती है.


यूँ तो हादसों में गुजरी है हमारी ज़िन्दगी,हादसा ये भी कम नहीं कि हमें मौत न मिली।

यूँ तो हादसों में गुजरी है हमारी ज़िन्दगी,हादसा ये भी कम नहीं कि हमें मौत न मिली।


चूम कर कफ़न में लपटे मेरे चेहरे कोउसने तड़प के कहा,नए कपड़े क्या पहन लिए, हमें देखते भी नहीं’।

चूम कर कफ़न में लपटे मेरे चेहरे कोउसने तड़प के कहा,नए कपड़े क्या पहन लिए, हमें देखते भी नहीं’।


उससे बिछड़े तो मालूम हुआ मौत भी कोई चीज़ है,ज़िन्दगी वो थी जो उसकी महफ़िल में गुज़ार आए।

उससे बिछड़े तो मालूम हुआ मौत भी कोई चीज़ है,ज़िन्दगी वो थी जो उसकी महफ़िल में गुज़ार आए।


bulshit meaning in hindi अंग्रेजी शब्दों को प्रतिदिन बातचीत के दौरान इस्तेमाल किया जाता हैं। स्वाभाविक रूप से जरूरी हैं कि आप उन शब्दों के अर्थ के बारे में जाने। bulshit भी एक महत्वपूर्ण वाक्यांश हैं जिसका प्रयोग आप निश्चित रूप से देखे होंगे। यदि आप इसका सही मतलब नहीं जानते हैं तो इस लेख को पढ़ते रहिए हम आपको bulshit meaning in hindi के बारे में अवगत कराएंगे। bulshit meaning in hindi The term "bullshit" is typically used in English to describe something that is untrue, exaggerated, or nonsense. In Hindi, there are several similar phrases that convey a similar meaning, such as "झूठ बोलना" (jhooth bolna) which means "to lie", "बकवास करना" (bakwaas karna) which means "to talk nonsense", or "बेकार बकवास" (bekaar bakwaas) which means "useless nonsense". bulshit meaning in various way The term "bullshit" is a slang word that can have different meanings depending on the context and the intent of the speaker. Here are some possible meanings of "bullshit": False or exaggerated statements - This is perhaps the most common meaning of the term. "Bullshit" can refer to statements or claims that are untrue, exaggerated, or misleading. Nonsense or meaningless talk - "Bullshit" can also refer to talk that is meaningless, irrelevant, or lacking in substance. It can be used to dismiss someone's argument or point of view as nonsense. Deceptive or insincere communication - In some contexts, "bullshit" can be used to describe communication that is intentionally deceptive or insincere. For example, a salesperson who uses slick talk and exaggerated claims to sell a product may be accused of "bullshitting" their customers. Foul language or profanity - Finally, "bullshit" can be used as a swear word or a way of expressing frustration, anger, or disbelief. In this context, it is similar to other vulgar or obscene words and should be used with caution in polite company. bulshit meaning in hindi various way The term "bullshit" is a slang word that does not have a direct translation in Hindi. However, there are several phrases in Hindi that can convey similar meanings, depending on the context and the intent of the speaker. Here are some possible meanings of "bullshit" in Hindi: झूठ (jhooth) - This word means "lie" or "falsehood" and can be used to describe statements that are untrue or exaggerated. बकवास (bakwaas) - This word can mean "nonsense" or "rubbish" and can be used to dismiss someone's argument or point of view as meaningless. फ़रेब (fareb) - This word means "deception" or "fraud" and can be used to describe communication that is intentionally deceptive or insincere. गाली (gaali) - This word means "abusive language" or "profanity" and can be used as a swear word or a way of expressing frustration, anger, or disbelief. However, it is considered impolite and should be used with caution in polite company. bulshit meaning in hindi with sentence sample Here are some examples of how "bullshit" can be translated into Hindi in different contexts: झूठ (jhooth) - "उसने मुझे झूठ बोला" (Usne mujhe jhoot bola) - "He lied to me." बकवास (bakwaas) - "तुम्हारी बातें बकवास हैं" (Tumhari baatein bakwaas hain) - "Your talk is nonsense." फ़रेब (fareb) - "उसने हमें फ़रेब से धोखा दिया" (Usne hamein fareb se dhokha diya) - "He deceived us with fraud." गाली (gaali) - "मुझे उससे गाली सुनने को पड़ी" (Mujhe usse gaali sunne ko padi) - "I had to hear profanity from him." bulshit antonyms hindi and english with table format Here is a table format with some possible antonyms of "bullshit" in both Hindi and English: English Hindi Antonyms (English) Antonyms (Hindi) Truth सच्चाई (sacchai) Falsehood झूठ (jhooth) Sensible समझदार (samajhdaar) Nonsense बकवास (bakwaas) Sincerity ईमानदारी (imaandaari) Deception फ़रेब (fareb) Respectful आदरपूर्ण (aadarpurn) Disrespectful अवमानपूर्ण (avamaanpurn) Authentic प्रामाणिक (pramaanik) Fake नकली (nakli) Honest ईमानदार (imaandaar) Dishonest अनीमानदार (aneemaandaar) Legitimate वैध (vaidh) Illegitimate अवैध (avaidh) Genuine असली (asli) Fake झूठा (jhootha) bulshit synonyms hindi and english with table format Here is a table format with some possible synonyms of "bullshit" in both Hindi and English: English Hindi Synonyms (English) Synonyms (Hindi) Nonsense बकवास (bakwaas) Garbage, Rubbish बेकार बातें (bekaar baatein), असरहता (asarhata) Deception फ़रेब (fareb) Fraud, Trickery धोखा (dhokha), छल (chhal) Falsehood झूठ (jhooth) Lie, Fabrication झूठी बातें (jhoothi baatein), झूठ (jhooth) Gibberish बकचोद (bakchod) Drivel, Jabberwocky बकचोदी (bakchodi), नीच बोलबाला (neech bolbala) Balderdash फुस्स (phuss) Gibberish, Nonsense बकवासी बातें (bakwaasi baatein), असरहता (asarhata) Jargon अलगावबोली (alagaavboli) Technical language, Slang जार्गन (jargon), शब्दजाल (shabdjaal) Humbug धोखा (dhokha) Charlatanry, Trickery ठगी (thagi), छल (chhal) Twaddle बकवासी (bakwaasi) Drivel, Bunkum बकवास (bakwaas), बेतुकापन (betukaapan) bulshit qna in hindi and english Q: What does "bullshit" mean? A: "Bullshit" is a slang term that is used to describe something that is untrue or deceptive. It can also refer to something that is nonsense or absurd. Q: क्या "बुलशिट" का मतलब है? A: "बुलशिट" एक स्लैंग शब्द है जो किसी चीज को असत्य या धोखाधड़ी का वर्णन करने के लिए उपयोग किया जाता है। यह एक ऐसी चीज के बारे में भी हो सकता है जो निरर्थक या बेहद अजीब हो। Q: What is the difference between "bullshit" and "nonsense"? A: "Bullshit" and "nonsense" are both used to describe something that is false or absurd, but "bullshit" has a more negative connotation and implies that the speaker is intentionally deceiving or misleading others. "Nonsense" is a milder term and may simply mean that something is without meaning or sense. Q: "बुलशिट" और "बेकार बातें" में क्या अंतर है? A: "बुलशिट" और "बेकार बातें" दोनों ही एक ऐसी चीज का वर्णन करने के लिए उपयोग किए जाते हैं जो असत्य या निरर्थक हो। हालांकि, "बुलशिट" एक ज्यादा नकारात्मक शब्द है और इससे अंदाजा लगाया जाता है कि बोलने वाला अन्य लोगों को धोखा दे रहा है या मिथ्या जानकारी दे रहा है। "बेकार बातें" एक कम नकारात्मक शब्द है और यह सिर्फ यह मानता है कि कुछ चीजें बिना मतलब या समझ के होती हैं।Q: What is the origin of the word "bullshit"? A: The exact origin of the word "bullshit" is unclear, but it is believed to have originated in the United States in the early 20th century. Some theories suggest that it may have come from the practice of cattle drovers who would use the term "bull" to refer to something that was false or exaggerated. Q: "बुलशिट" शब्द का उत्पत्ति क्या है? A: "बुलशिट" शब्द की विशेष उत्पत्ति स्पष्ट नहीं है, लेकिन यह संभवतः 20वीं शताब्दी में अमेरिका में उत्पन्न हुआ था। कुछ सिद्धांत यह सुझाव देते हैं कि इसे गाय पालकों की अभ्यास प्रथा से संबंधित हो सकता है जो "बुल" शब्द का उपयोग एक ऐसी चीज के लिए करते थे जो झूठा या भड़काऊ था। Q: Is "bullshit" a swear word? A: Yes, "bullshit" is considered a swear word or profanity in many cultures and may be considered offensive in certain contexts. Q: "बुलशिट" एक अश्लील शब्द है? A: हाँ, "बुलशिट" कई संस्कृतियों में एक अश्लील शब्द या अश्लीलता के रूप में देखा जाता है और कुछ संदर्भों में अपमानजनक माना जाता है। Q: How can I avoid using "bullshit" in professional or formal settings? A: It is generally considered inappropriate to use slang or profanity in professional or formal settings. Instead, try to use more appropriate and polite language to convey your message. If you are unsure about the appropriate language to use, seek guidance from a mentor or supervisor. Q: मैं व्यवसायिक या औपचारिक स्थितियों में "बुलशिट" का उपयोग कैसे बच सकता हूं? A: व्यवसायिक या औपचार

मौत जाने चुपके से क्या कह देती है जाने वालो ने पलट कर कभी देखा ही नहीं.


कैसा प्यार करते थे वो बस ये बात मतलब का है,जीन मरना नहीं बात यहाँ प्यार के तलब का है,अब जब वो ही नहीं इस प्यार के राह में साथ मेरे,तो मेरे लिए जीना इस ज़िन्दगी में बेमतलब का है

कैसा प्यार करते थे वो बस ये बात मतलब का है,जीन मरना नहीं बात यहाँ प्यार के तलब का है,अब जब वो ही नहीं इस प्यार के राह में साथ मेरे,तो मेरे लिए जीना इस ज़िन्दगी में बेमतलब का है


इंसान चाहे अपनी ज़िन्दगी में कितनी भी मुसीबते,झेल ले फिर भी वो मौत के पास जाने से डरता है

इंसान चाहे अपनी ज़िन्दगी में कितनी भी मुसीबते,झेल ले फिर भी वो मौत के पास जाने से डरता है


वादे तो हजारों किये थे उसने मुझसे,काश एक वादा ही उसने निभाया होता,मौत का किसको पता कि कब आएगी,पर काश उसने ज़िन्दा जलाया न होता।

वादे तो हजारों किये थे उसने मुझसे,काश एक वादा ही उसने निभाया होता,मौत का किसको पता कि कब आएगी,पर काश उसने ज़िन्दा जलाया न होता।


बढ़ जाती है मेरी मौत की तारीख खुद ब खुद आगे,जब भी कोई तेरी सलामती की खबर ले आता है।

बढ़ जाती है मेरी मौत की तारीख खुद ब खुद आगे,जब भी कोई तेरी सलामती की खबर ले आता है।


तुम समझते हो कि जीने की तलब है मुझको मैं तो इस आस में ज़िंदा हूँ कि मरना कब है

तुम समझते हो कि जीने की तलब है मुझको मैं तो इस आस में ज़िंदा हूँ कि मरना कब है


जलोगे तुम भी तड़प में किसी से जब तुम्हे सच्चा प्यार होगा,मेरे चिता की आग जब देखोगे तुम्हे प्यार का मेरे एहसास होगा। 

जलोगे तुम भी तड़प में किसी से जब तुम्हे सच्चा प्यार होगा,मेरे चिता की आग जब देखोगे तुम्हे प्यार का मेरे एहसास होगा। 


थोड़ा ही फर्क है जीने और मरने में, इसमें किस बात का डरना है. साँसों का चलना है जीवन. और इनका बंद होना मरना है.!!

थोड़ा ही फर्क है जीने और मरने में, इसमें किस बात का डरना है. साँसों का चलना है जीवन. और इनका बंद होना मरना है.!!


तमाम उम्र जो हमसे बेरुखी की सबने,कफ़न में हम भी अजीज़ों से मुँह छुपा के चले।

तमाम उम्र जो हमसे बेरुखी की सबने,कफ़न में हम भी अजीज़ों से मुँह छुपा के चले।


इश्क कहता है मुझे इक बार कर के देख,तुझे मौत से न मिलवा दिया तो मेरा नाम बदल देना।

इश्क कहता है मुझे इक बार कर के देख,तुझे मौत से न मिलवा दिया तो मेरा नाम बदल देना।


बादे-फना फिजूल है नामोनिशां की फिक्र,जब हम नहीं रहे तो रहेगा मजार क्या?

बादे-फना फिजूल है नामोनिशां की फिक्र,जब हम नहीं रहे तो रहेगा मजार क्या?


खबर सुनकर मरने की वो बोले रक़ीबों से खुदा बख्शे बहुत-सी खूबियां थीं मरने वाले में.

खबर सुनकर मरने की वो बोले रक़ीबों से खुदा बख्शे बहुत-सी खूबियां थीं मरने वाले में.


जिसमे ज़िन्दगी लम्बी है वो उम्र मुझे नहीं चाहिए,तुम अगर साथ नहीं मेरे तो वो संसार मुझे नहीं चाहिए।

जिसमे ज़िन्दगी लम्बी है वो उम्र मुझे नहीं चाहिए,तुम अगर साथ नहीं मेरे तो वो संसार मुझे नहीं चाहिए।


मंरने से डर उन्हें लगता हैजो अपनी ज़िन्दगी जी भर के नहीं जीते.

मंरने से डर उन्हें लगता हैजो अपनी ज़िन्दगी जी भर के नहीं जीते.


लम्बी उम्र की दुआ मेरे लिए न माँग,ऐसा न हो कि तुम भी छोड़ दो और मौत भी न आये।

लम्बी उम्र की दुआ मेरे लिए न माँग,ऐसा न हो कि तुम भी छोड़ दो और मौत भी न आये।


तमन्ना ययही है बस एक बार आये,चाहे मौत आये चाहे यार आये।

तमन्ना ययही है बस एक बार आये,चाहे मौत आये चाहे यार आये।


ज़िंदगी बैठी थी अपने हुस्न पे फूली हुई,मौत ने आते ही सारा रंग फीका कर दिया।

ज़िंदगी बैठी थी अपने हुस्न पे फूली हुई,मौत ने आते ही सारा रंग फीका कर दिया।


वो कर नहीं रहे थे मेरी बात का यकीन,फिर यूँ हुआ के मर के दिखाना पड़ा मुझे.

वो कर नहीं रहे थे मेरी बात का यकीन,फिर यूँ हुआ के मर के दिखाना पड़ा मुझे.


दिल दे दिया था उसे फिर भी नहीं समझा उसने मेरे प्यार को,शायद मेरे मौत की खबर से ही ख़ुशी मिल जाये मेरे यार को।

दिल दे दिया था उसे फिर भी नहीं समझा उसने मेरे प्यार को,शायद मेरे मौत की खबर से ही ख़ुशी मिल जाये मेरे यार को।


मौत से इंसान क्यूँ है डरता,इसके आने का पता तक नहीं चलता।तेज तूफ़ान की तरह आती है,सब कुछ बिखेर चली जाती है…!

मौत से इंसान क्यूँ है डरता,इसके आने का पता तक नहीं चलता।तेज तूफ़ान की तरह आती है,सब कुछ बिखेर चली जाती है…!


ऐ हिज्र वक़्त टल नहीं सकता है मौत का,लेकिन ये देखना है कि मिट्टी कहाँ की है।

ऐ हिज्र वक़्त टल नहीं सकता है मौत का,लेकिन ये देखना है कि मिट्टी कहाँ की है।


जनाजा रोक कर मेरा, वो इस अंदाज़ से बोले,गली हमने कही थी तुम तो दुनिया छोड़े जाते हो।

जनाजा रोक कर मेरा, वो इस अंदाज़ से बोले,गली हमने कही थी तुम तो दुनिया छोड़े जाते हो।


साँसों के सिलसिले को न दो ज़िंदगी का नाम,जीने के बावजूद भी मर जाते हैं कुछ लोग।साँसों के सिलसिले को न दो ज़िंदगी का नाम,जीने के बावजूद भी मर जाते हैं कुछ लोग।


मिट्टी मेरी कब्र से उठा रहा है कोई,मरने के बाद भी याद आ रहा है कोई,कुछ पल की मोहलत और दे दे ऐ खुदा,उदास मेरी कब्र से जा रहा है कोई.

मिट्टी मेरी कब्र से उठा रहा है कोई,मरने के बाद भी याद आ रहा है कोई,कुछ पल की मोहलत और दे दे ऐ खुदा,उदास मेरी कब्र से जा रहा है कोई.


हमेशा ही ज़िन्दगी मुझ पर बेरहम ही रही है,फिर भी मौत नहीं आई इससे बड़ी सजा मेरे लिए क्या होगी।

हमेशा ही ज़िन्दगी मुझ पर बेरहम ही रही है,फिर भी मौत नहीं आई इससे बड़ी सजा मेरे लिए क्या होगी।


तुम्हारी जुदाई में हमें,इतना मरने से डर नहीं लगता,जितना जीने से लग रहा है

तुम्हारी जुदाई में हमें,इतना मरने से डर नहीं लगता,जितना जीने से लग रहा है


आखिरी दीदार कर लो खोल कर मेरा कफ़न,अब ना शरमाओ कि चश्म-ए-मुन्तजिर बेनूर है।

आखिरी दीदार कर लो खोल कर मेरा कफ़न,अब ना शरमाओ कि चश्म-ए-मुन्तजिर बेनूर है।


अपने वजूद पर इतना न इतरा ए ज़िन्दगी,वो तो मौत है जो तुझे मोहलत देती जा रही है।

अपने वजूद पर इतना न इतरा ए ज़िन्दगी,वो तो मौत है जो तुझे मोहलत देती जा रही है।


इस मरहले को भी मौत ही कहते हैं,जहाँ एक पल में टूट जाये उम्र भर का साथ।

इस मरहले को भी मौत ही कहते हैं,जहाँ एक पल में टूट जाये उम्र भर का साथ।


अब तो घबरा के ये कहते हैं कि मर जायेंगे,मर के भी चैन न पाया  तो किधर जायेंगे.

अब तो घबरा के ये कहते हैं कि मर जायेंगे,मर के भी चैन न पाया  तो किधर जायेंगे.


जब आनी होगी तब आकर रहेगी, कोई हज़ार कोशिश करले, तब ना जाकर रहेगी।

जब आनी होगी तब आकर रहेगी, कोई हज़ार कोशिश करले, तब ना जाकर रहेगी।


तमाम गिले-शिकवे भुला कर सोया करो यारो,सुना है मौत किसी को कोई मोहलत नहीं देती।

तमाम गिले-शिकवे भुला कर सोया करो यारो,सुना है मौत किसी को कोई मोहलत नहीं देती।


जरा चुपचाप तो बैठो कि दम आराम से निकले,इधर हम हिचकी लेते हैं उधर तुम रोने लगते हो।

जरा चुपचाप तो बैठो कि दम आराम से निकले,इधर हम हिचकी लेते हैं उधर तुम रोने लगते हो।


हर किसी को अपनी ज़िन्दगी भाति हैबस लोग यु ही कह देते है कि हमे मौत क्यू नहीं आती है

हर किसी को अपनी ज़िन्दगी भाति हैबस लोग यु ही कह देते है कि हमे मौत क्यू नहीं आती है


तू बदनाम न हो जाए इस लिए जी रहा हूँ मैं,वरना मरने का इरादा तो रोज ही होता है।

तू बदनाम न हो जाए इस लिए जी रहा हूँ मैं,वरना मरने का इरादा तो रोज ही होता है।


तुम समझते हो कि जीने की तलब है मुझको,मैं तो इस आस में ज़िंदा हूँ कि मरना कब है।

तुम समझते हो कि जीने की तलब है मुझको,मैं तो इस आस में ज़िंदा हूँ कि मरना कब है।


चले आओ मुसाफिरआखिरी साँसें बची हैं कुछ,तुम्हारी दीद हो जाती तोखुल जातीं मेरे आँखें।

चले आओ मुसाफिरआखिरी साँसें बची हैं कुछ,तुम्हारी दीद हो जाती तोखुल जातीं मेरे आँखें।


ऐ मौत तुझे एक दिन आना है भले,आ जाती शब्-ए-फुरकत में तो एहसान होता।

ऐ मौत तुझे एक दिन आना है भले,आ जाती शब्-ए-फुरकत में तो एहसान होता।


अब मौत से कह दो कि नाराज़गी खत्म कर ले,वो बदल गया है जिसके लिए हम ज़िंदा थे​।

अब मौत से कह दो कि नाराज़गी खत्म कर ले,वो बदल गया है जिसके लिए हम ज़िंदा थे​।


न उढाओ ठोकरों में मेरी खाके-कब्र ज़ालिम,येही एक रह गयी है मेरे प्यार की निशानी।

न उढाओ ठोकरों में मेरी खाके-कब्र ज़ालिम,येही एक रह गयी है मेरे प्यार की निशानी।


हमारी औकात  सिर्फ एक सफ़ेद चादर है जिसे खुद ओढ़ने की  ताक़त भी ना होगी.

हमारी औकात  सिर्फ एक सफ़ेद चादर है जिसे खुद ओढ़ने की  ताक़त भी ना होगी.


“There are three gates to self-destruction and hell: Lust, Anger & Greed.”- Lord Krishna

“There are three gates to self-destruction and hell: Lust, Anger & Greed.”- Lord Krishna


“A man is made by his beliefs. As he believes. So he becomes.”- Lord Krishna

“A man is made by his beliefs. As he believes. So he becomes.”- Lord Krishna


“The Key to happiness is the reduction of desires.” – Lord Krishna

“The Key to happiness is the reduction of desires.” – Lord Krishna


“Do everything you have to do, but not with ego, not with lust, not with envy but with love, compassion, humility, and devotion.” – Lord Krishna 

“Do everything you have to do, but not with ego, not with lust, not with envy but with love, compassion, humility, and devotion.” – Lord Krishna 


For one who has conquered his mind, a mind is best of friends, but for one who has failed to do so, a mind is the greatest enemy.” – Lord Krishna 

For one who has conquered his mind, a mind is best of friends, but for one who has failed to do so, a mind is the greatest enemy.” – Lord Krishna 


“Happiness is a state of mind, that has nothing to do with the external world.” – Lord Krishna 

“Happiness is a state of mind, that has nothing to do with the external world.” – Lord Krishna 


“Why do you worry unnecessarily? Whom do you fear? Who can kill you? The soul is neither born nor dies.” – Lord Krishna 

“Why do you worry unnecessarily? Whom do you fear? Who can kill you? The soul is neither born nor dies.” – Lord Krishna 


” Whatever happened was good. What’s happening is going well. Whatever will happen will also be good. Do not worry about the future. Live in the present.” – Lord Krishna 

” Whatever happened was good. What’s happening is going well. Whatever will happen will also be good. Do not worry about the future. Live in the present.” – Lord Krishna 


“Set your heart upon your work but never its reward.” – Lord Krishna 

“Set your heart upon your work but never its reward.” – Lord Krishna 


“The only way you can conquer me is through love, and there I am gladly conquered.” – Lord Krishna 

“The only way you can conquer me is through love, and there I am gladly conquered.” – Lord Krishna 


 “When a person responds to the joys and sorrows of others as though they were his own, he or she has attained the highest spiritual union.” – Lord Krishna 

“When a person responds to the joys and sorrows of others as though they were his own, he or she has attained the highest spiritual union.” – Lord Krishna 


“Among all kinds of killers, time is the ultimate because time kills everything.” – Lord Krishna 

“Among all kinds of killers, time is the ultimate because time kills everything.” – Lord Krishna 


“Calmness, gentleness, silence, self-restraint and purity: these are the disciplines of the mind.” – Lord Krishna

“Calmness, gentleness, silence, self-restraint and purity: these are the disciplines of the mind.” – Lord Krishna


“Perform your obligatory duty, because the action is indeed better than inaction.” – Lord Krishna 

“Perform your obligatory duty, because the action is indeed better than inaction.” – Lord Krishna 


“The mind is fickle. It won’t obey you every time the mind misbehaves, use your discretionary intellect to bring it back to the equanimous position.” – Lord Krishna

“The mind is fickle. It won’t obey you every time the mind misbehaves, use your discretionary intellect to bring it back to the equanimous position.” – Lord Krishna


He who has no attachments can really Love others, for his love is pure and divine.

He who has no attachments can really Love others, for his love is pure and divine.


To them who are ever steadfast, worshiping me with Love, I give the Yoga of discrimination by which they come to me

To them who are ever steadfast, worshiping me with Love, I give the Yoga of discrimination by which they come to me


Among weapons I am the thunderbolt, among cows I am the wish-fulfilling cow called Surabhi, among serpents I am Vasuki, I am the progenitor, the god of Love

Among weapons I am the thunderbolt, among cows I am the wish-fulfilling cow called Surabhi, among serpents I am Vasuki, I am the progenitor, the god of Love


Fill your mind with me, Love me, Serve me, Worship me always. Seeking me in your heart, you will, at last, be united with me.

Fill your mind with me, Love me, Serve me, Worship me always. Seeking me in your heart, you will, at last, be united with me.


By serving me with steadfast Love, a man or woman goes beyond the gunas. Such a one is fit for union with Brahman.

By serving me with steadfast Love, a man or woman goes beyond the gunas. Such a one is fit for union with Brahman.


Blessed is human birth, even the dwellers in heaven desire this birth, for true knowledge and pure Love may be attained only by a human being

Blessed is human birth, even the dwellers in heaven desire this birth, for true knowledge and pure Love may be attained only by a human being


But of all, I could name, verily love is the highest. Love & devotion that make one forgetful of everything else, Love that unites the lover with me

But of all, I could name, verily love is the highest. Love & devotion that make one forgetful of everything else, Love that unites the lover with me


What ineffable joy does one find through Love of me, the blissful Atman. Once that joy is realized, all earthly pleasures fade into nothingness.

What ineffable joy does one find through Love of me, the blissful Atman. Once that joy is realized, all earthly pleasures fade into nothingness.


I, the atman, dear to the devotees, am attainable by Love and devotion.

I, the atman, dear to the devotees, am attainable by Love and devotion.


The only way you can conquer me is through Love and there I am gladly conquered.

The only way you can conquer me is through Love and there I am gladly conquered.


Do everything you have to do, but not with greed, not with ego, not with lust, not with envy but with Love, compassion, humility, and devotion.

Do everything you have to do, but not with greed, not with ego, not with lust, not with envy but with Love, compassion, humility, and devotion.


I regard as great even the smallest gift offered by my devotees in pure love, but even great offerings presented by non-devotees do not please me.

I regard as great even the smallest gift offered by my devotees in pure love, but even great offerings presented by non-devotees do not please me.


I, the atman, dear to the devotees, am attainable by Love and devotion.

I, the atman, dear to the devotees, am attainable by Love and devotion.


The only way you can conquer me is through Love and there I am gladly conquered.

The only way you can conquer me is through Love and there I am gladly conquered.


Do everything you have to do, but not with greed, not with ego, not with lust, not with envy but with Love, compassion, humility, and devotion.

Do everything you have to do, but not with greed, not with ego, not with lust, not with envy but with Love, compassion, humility, and devotion.


I regard as great even the smallest gift offered by my devotees in pure love, but even great offerings presented by non-devotees do not please me.

I regard as great even the smallest gift offered by my devotees in pure love, but even great offerings presented by non-devotees do not please me.


“Time creates all things and time destroys them all. Time burns all creatures and time again extinguishes that fire.” – Anukramanika Parva, Adi Parva

“Time creates all things and time destroys them all. Time burns all creatures and time again extinguishes that fire.” – Anukramanika Parva, Adi Parva


“Men of immature understanding begin an act without having an eye to what may happen in the future.” –  Rajshuyarambha Parva, Sabha Parva

“Men of immature understanding begin an act without having an eye to what may happen in the future.” –  Rajshuyarambha Parva, Sabha Parva


Yaksha: What is the invincible enemy of men? What is their permanent disease? Who is honest? Who is dishonest?

Yaksha: What is the invincible enemy of men? What is their permanent disease? Who is honest? Who is dishonest?


“War causes destruction to all, it is sinful, it creates hell, it gives the same result in victory and defeat alike.”-   Sanjaya, Udyoga Parva

“War causes destruction to all, it is sinful, it creates hell, it gives the same result in victory and defeat alike.”-   Sanjaya, Udyoga Parva


“Men lose good judgment in things which concern their interest.”–   Dhritrashtra, Bhishma Parva

“Men lose good judgment in things which concern their interest.”–   Dhritrashtra, Bhishma Parva


“The man who suffers evil for his own misconduct should not attribute it to others.”–    SANJAYA, Bhishma Parv

“The man who suffers evil for his own misconduct should not attribute it to others.”–    SANJAYA, Bhishma Parv


“It is better for one to live on alms than to kill.” –  Sanjaya, Bhishma Parva

“It is better for one to live on alms than to kill.” –  Sanjaya, Bhishma Parva


“In this world, the relationship between the virtuous is more important than a relationship resulting from birth.” –    Bhishma to Karna, Drona Parva

“In this world, the relationship between the virtuous is more important than a relationship resulting from birth.” –    Bhishma to Karna, Drona Parva


“Passion, engagement, skill, and policy – these are the means to accomplish objectives.”–   Ashwatthama, Karna Parva

“Passion, engagement, skill, and policy – these are the means to accomplish objectives.”–   Ashwatthama, Karna Parva


 “Sorrow comes after happiness, and happiness after sorrow; One does not always suffer sorrow, nor always enjoy happiness.” –  Vyasa, Shanti Parva

 “Sorrow comes after happiness, and happiness after sorrow; One does not always suffer sorrow, nor always enjoy happiness.” –  Vyasa, Shanti Parva


“Nobody is nobody’s friend, nobody is nobody’s wellwisher, persons become friends or enemies only from motives of interest.” –  Bhisma, Shanti Parva

“Nobody is nobody’s friend, nobody is nobody’s wellwisher, persons become friends or enemies only from motives of interest.” –  Bhisma, Shanti Parva


“A person should never do that to others, which he does not like to be done to him by others.”–  Bhisma, Shanti Parva

“A person should never do that to others, which he does not like to be done to him by others.”–  Bhisma, Shanti Parva


 “Good action, you will get happiness. Bad actions, you will get misery. To get anything one has to act, perform. Without action, one does not get anything.” – Mahabharata Quotes

 “Good action, you will get happiness. Bad actions, you will get misery. To get anything one has to act, perform. Without action, one does not get anything.” – Mahabharata Quotes


“Yearning for pleasure captivates man, but then causes passion and anger in him.” – Udyogaparva, Mahabharata

“Yearning for pleasure captivates man, but then causes passion and anger in him.” – Udyogaparva, Mahabharata


“If you start a work, take rest only after its completion; otherwise, the (incomplete) work will finish you.” – Devarata, Mahabharata

“If you start a work, take rest only after its completion; otherwise, the (incomplete) work will finish you.” – Devarata, Mahabharata


“Arrogance does not suit warriors because it shows weakness. Learn to conquer your arrogance. Learn humility. For humility leads to progress.” – Dhronacharya

“Arrogance does not suit warriors because it shows weakness. Learn to conquer your arrogance. Learn humility. For humility leads to progress.” – Dhronacharya


“If a student is not keen, what can the teacher do. Knowledge is a seed. The mind should be fertile.” – Guru Dhronacharya

“If a student is not keen, what can the teacher do. Knowledge is a seed. The mind should be fertile.” – Guru Dhronacharya


There is love in friendship. Friendship is greater than life. The one who wins the heart of a friend, has won the world.”– Lord Krisha, Mahabharata

There is love in friendship. Friendship is greater than life. The one who wins the heart of a friend, has won the world.”– Lord Krisha, Mahabharata


“Do your duty unto others. This is the call of time. Ponder over why you have taken birth.” – Mahabharata

“Do your duty unto others. This is the call of time. Ponder over why you have taken birth.” – Mahabharata


Acquiring and sustaining reliable workers for the long term continues to be challenging in companies that carry out assembly tasks during their production/manufacturing process.  Additionally, it is tough for current workers in assembly plants to constantly achieve the desired output goals set by their companies.  Many companies globally are opting to automate their assembly operations to boost their labor force. However, it is currently hard to automate all assembly tasks in a production process without the help of the human workforce since there needs to be a perfect balance.   Fortunately, collaborative robots provided the much-needed solution. These robots can harmoniously work together with people, resulting in a fast and efficient overall production output, which also means increased profit margins for companies. Universal Robots is the company that is the pioneer of these modern models of robots.    Collaborative Robots Use in Three Assembly Industries  RUPES  RUPES is a leading maker of sanding and polishing power equipment worldwide. By removing flaws and waste from its production line and enhancing employee working conditions, the firm has maintained its reputation for producing high-quality items for 50 years. RUPES installed multiple UR3 cobots on its assembly line to do tedious and repetitive activities so that its staff could focus more on fulfilling jobs.  Grinders, sanders, and polishers, some of the industrial equipment RUPES manufactures, have several tiny parts. The tightening step can be complicated when assembling the parts by hand because the workers must tighten the screws to the ideal level to prevent breakage.  The UR cobots can accomplish precision positioning and accurate force control, ensuring that each screw is set to the exact specification, making this process much more manageable.  The company found the advanced safety systems of the cobots to be user-friendly, simple to operate, and fast to install, hence maintaining a safe workplace environment for their staff. RUPES was able to accomplish its aim of producing goods with "zero flaws" thanks to the efficient use of the UR robots.  SHAD  SHAD is a Spanish company that manufactures motorcycle accessories. Recently, the company has seen a rise in demand for its products, which has prompted them to look for a long-term solution to increase its production output.  The company acquired the UR5 robot to assist in their assembly tasks. The collaborative robot completely matched their requirements, which included being able to be moved around the production plant quickly and being easily reprogrammable to handle the changing product demands. The UR5 coexists peacefully with SHAD employees in a shared workspace, relieving them of tedious and repetitive chores like putting together bags and reducing the time needed for manufacturing.  Betacom  Betacom, which has its headquarters in New Zealand, creates lighting solutions for streets and tunnels. Since they supply lighting to places where visibility is crucial, the company strictly concentrates on producing high-quality lighting solutions. Due to the complex nature of their products, they must be exactly like the original design since a minor detail like a human fingerprint might have a detrimental impact on the functioning of the finished product.  To efficiently create new LED lighting items, the company purchased a UR10 collaborative robot and equipped it with several tools. The cobot enables Betacom to eliminate any production-related errors, such as setting the LED lenses in various orientations to provide a good distribution of light and preventing human contact with the lenses to prevent contamination.  Three Factors That Make Collaborative Robots an Ideal Automation Tool  Motion Control  Motion control capabilities are at the core of what makes the cobots safe. These robots can safely work alongside people thanks to motion force restrictions and advanced robotic arm control. The motion detection capabilities help the robot stop instantly when near humans to avoid a collision.   Thanks to this feature, operators in an assembly line load components into a conveyor belt or turntable, and the cobot arm continue to work when the person has left the workspace. Its accuracy makes them achieve remarkable results and is mainly attributable to their ability to start and stop with pinpoint precision.  Workers no longer need to leave the workspace as collaborative robots from Universal Robots allow them to hand the part straight to the machine, saving time, money, and floor space. MIT researchers at a BMW facility found that teams with humans and cobots working together were more efficient than teams with either humans or robots working alone.  The collaborative robots' superior motion control contributes to their precision, performance, and accuracy, making them the perfect choice for various challenging applications, including the assembly of microscopic parts. Shorter lead times, lower product lifecycles, and a higher capacity to personalize items close to ultimate markets are all benefits of the modern robotic systems in minor parts assembly.  Flexible  Instead of being limited to a single industry or application, collaborative robots are highly adaptable and effective at any task. Workers may quickly redeploy the robots to new applications because of their portability and space-saving nature, eliminating the need to change the production structure.   Universal Robots offers a wide range of accessories and software to enable the robots to fit clients' specified setup and application requirements. By enabling considerable increases in production profitability, cobots can easily handle some of the most challenging applications in the modern production environment.  Return On Investment  The cost of purchasing and installing collaborative robots in the company is relatively low. Since safety guarding and programming are generally not extra costs, they do not need any complicated upkeep.   When used extensively, they also have a quick return on investment of less than a year. The robot arm can operate continuously for an extended time and doesn't need holidays, work breaks, day-offs, or occasional leave. They enable industries to boost their productivity with a minor human labor force required, saving labor expenditures.  Conclusion  The game-changing robots from Universal Robots have made it possible for those three businesses mentioned above and many others worldwide to automate their assembly line applications efficiently, improving the quality and quantity of their industrial output.

“Words are invaluable , speak them if you must. Weigh them carefully before you speak them out.” – Yudhishthira

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